{"id":247101,"date":"2017-10-09T18:51:29","date_gmt":"2017-10-09T21:51:29","guid":{"rendered":"http:\/\/revistapesquisa.fapesp.br\/?p=247101\/"},"modified":"2017-10-09T18:51:29","modified_gmt":"2017-10-09T21:51:29","slug":"the-women-of-psychoanalysis","status":"publish","type":"post","link":"https:\/\/revistapesquisa.fapesp.br\/en\/the-women-of-psychoanalysis\/","title":{"rendered":"The women of psychoanalysis"},"content":{"rendered":"
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Department of Psychoanalysis History Research and Documentation of the SBPSP<\/span><\/a> Virg\u00ednia Bicudo (in the hat<\/em>) with members of the Brazilian Psychoanalysis Society of S\u00e3o Paulo in 1944Department of Psychoanalysis History Research and Documentation of the SBPSP<\/span><\/p><\/div>\n

Women have played a key role in the efforts to expand psychoanalysis in Brazil, in terms of clinical practice, scientific research, and the spread of ideas made popular by Sigmund Freud (1856-1939), the Austrian doctor who created this therapy method. Those who contributed to establish the Brazilian psychoanalysis movement in the first half of the twentieth century include Adelheid Koch, Marialzira Perestrello, and Virg\u00ednia Bicudo, the first woman to be certified as a psychoanalyst in the country. Bicudo’s involvement was of particular importance to the establishment and spread of psychoanalytical thought in the 1930s and was partly responsible for the creation of the Brazilian Psychoanalysis Society of S\u00e3o Paulo (SBPSP), the main educational center for these professionals at the time.<\/p>\n

Daughter of an Italian immigrant and an Afro-Brazilian government employee, Virg\u00ednia Bicudo (1910-2003) graduated from the Caetano de Campos School in S\u00e3o Paulo in 1930. In 1931, she enrolled in the program for health sanitation workers at the School of Public Health and Sanitation at the Sanitation Institute of S\u00e3o Paulo\u2014known today as the College of Public Health of the University of S\u00e3o Paulo (USP). Because she was black, Bicudo experienced racial discrimination from an early age, which created trauma in her childhood. \u201cThe need to understand the conflict that existed within herself drew her to sociology and, later, to psychoanalysis,\u201d explains psychoanalyst Maria \u00c2ngela Moretzsohn, from the Department of Psychoanlaysis History Research and Documentation at the SBPSP.<\/p>\n

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Department of Psychoanalysis History Research and Documentation of the SBPSP<\/span><\/a> Book based on the cases discussed on the R\u00e1dio Excelsior<\/em> showDepartment of Psychoanalysis History Research and Documentation of the SBPSP<\/span><\/p><\/div>\n

In 1936, at 26, Bicudo enrolled in the sociology program at the Free School of Sociology and Politics of S\u00e3o Paulo (known today as the School of Sociology and Politics Foundation of S\u00e3o Paulo). In 1945, under the supervision of American sociologist Donald Pierson, she received a master’s degree from the same institution. Her thesis, titled \u201cEstudo de atitudes raciais de pretos e mulatos em S\u00e3o Paulo\u201d (The Study of Racial Attitudes among Black and Mixed-Race People in S\u00e3o Paulo), was one of the first to discuss the issue of race in Brazil, according to anthropologist Jana\u00edna Damaceno Gomes from the Baixada Fluminense School of Education at Rio de Janeiro State University (UERJ). The work remained largely unknown to the public for sixty-five years, and was published in its entirety in 2010 to celebrate the psychoanalyst\u2019s one hundredth birthday.<\/p>\n

Bicudo encountered Freud’s ideas through Noemi Silveira, then professor of social psychology at the Free School of Sociology. It was Silveira who suggested that Bicudo seek out physician Durval Marcondes and ask to participate in his study group on psychoanalysis. \u201cHer interest in psychoanalysis came about as a result of sociology’s limitations in understanding the origins of racism in Brazil,\u201d explains Gomes. \u201cUsing psychoanalysis, Bicudo analyzed the issue of race through the prism of childhood to better understand the mechanisms involved in the formation of a racist society.\u201d<\/p>\n

Marcondes had been introduced to psychoanalysis in 1919 in an inaugural course taught by Francisco Franco da Rocha (1864-1933) at the Department of Psychiatry of the S\u00e3o Paulo School of Medicine (now an USP institution), dedicating himself to its study ever since. Franco da Rocha is considered one of the first people to have brought psychoanalytical thought to S\u00e3o Paulo, even though he didn\u2019t practice psychoanalysis, explains psychologist Jorge Abr\u00e3o from the School of Languages & Literature and Sciences of S\u00e3o Paulo State University (UNESP) at Assis.<\/p>\n

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Department of Psychoanalysis History Research and Documentation of the SBPSP<\/span><\/a> Virg\u00ednia during the Fourth Annual Latin American Psychoanalysis Conference in Rio de Janeiro in July 1962Department of Psychoanalysis History Research and Documentation of the SBPSP<\/span><\/p><\/div>\n

When he met Bicudo, Marcondes was working to encourage the training of psychoanalysts in S\u00e3o Paulo. To do so, he needed to bring to Brazil a psychoanalyst credentialed by the International Psychoanalytical Association (IPA), founded by Freud. With the help of the institution, Marcondes brought the German Jewish psychoanalyst Adelheid Koch (1896-1980) to the country. Koch accepted the invitation to Brazil partly because of the antisemitic sentiments brewing in Germany. In 1944, the Brazilian group was accredited by the IPA, and came to be known as the Brazilian Psychoanalysis Society of S\u00e3o Paulo (SBPSP).<\/p>\n

Bicudo was closely involved in the society’s activities, taking on administrative, treasury, supervisory, and other roles. \u201cPsychoanalysis has always been a favorable field for women in that it offers more equality in its training and workplace conditions than other fields,\u201d says Abr\u00e3o.<\/p>\n

As an extrovert, Bicudo always expressed herself clearly, and became an enthusiastic proponent of psychoanalytical ideas. One of her projects was broadcast on the radio, which was enjoying its golden era in Brazil at the time. On R\u00e1dio Excelsior<\/em> radio station, Bicudo hosted the program Nosso mundo mental<\/em> (Our Mental World). In a sort of on-air soap opera format, the episodes addressed day-to-day issues experienced by families and presented topics such as the unconscious mind, jealousy, possessiveness, blame, love, and hate. The cases discussed on the show were transformed into a book of the same name in 1955. Bicudo was also one of the authors of the book Rela\u00e7\u00f5es raciais entre negros e brancos em S\u00e3o Paulo<\/em> (Race Relations between Blacks and Whites in S\u00e3o Paulo), organized by Florestan Fernandes and Roger Bastide and published in 1955 using research funded by the United Nations Educational, Scientific and Cultural Organization (UNESCO).<\/p>\n

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personal archives<\/span><\/a> Next to her husband, fellow psychoanalyst Danilo Perestrello, on a trip to Paris in 1952personal archives<\/span><\/p><\/div>\n

Meanwhile, conceptual expositions and theoretical reflections on Freud\u2019s work were circulating in 1920s Rio de Janeiro. However, the difficulty in getting a trained psychoanalyst to come to Rio caused many professionals to move to S\u00e3o Paulo, as well as to Buenos Aires, Argentina, then a center for excellence in psychoanalytical training in Latin America. Among those who traveled to the Argentinean capital to be trained at the Argentinean Psychoanalytical Association was Marialzira Perestrello, the first woman to work as a trained psychoanalyst in Rio de Janeiro.<\/p>\n

Perestrello (1916-2015) graduated from the School of Medicine at the University of Brazil\u2014now known as the Federal University of Rio de Janeiro (UFRJ)\u2014in 1939. Abr\u00e3o is currently working on tracing Perestrello\u2019s personal and professional life based on interviews he had with her between 1997 and 2012. \u201cMarialzira learned about psychoanalysis from her father, a lawyer named Francisco Cavalcanti Pontes de Miranda, who gave her Freud’s book, Three Essays on the Theory of Sexuality,<\/em>\u201d Abr\u00e3o recalls. In 1940, Perestrello\u2019s family moved to Bogot\u00e1, Colombia, when her father was assigned as an ambassador to the country. She returned to Brazil in 1941. In 1946, she embarked for Argentina with other aspiring psychoanalysis professionals.<\/p>\n

Perestrello continued her studies in Argentina until 1948. During this time, she began analysis with Enrique Pichon Rivi\u00e8re (1907-1977), a prominent Swiss-Argentinean psychoanalyst. In 1947, she began to work as a foreign assistant in the Pediatric Psychiatry Ward of Las Mercedes Hospital in Buenos Aires. \u201cMarialzira officially became a member of the Argentinean Psychoanalytical Association in 1952,\u201d Abr\u00e3o notes.<\/p>\n

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personal archives<\/span><\/a> Marialzira Perestrello at her medical school graduation ceremony in 1939personal archives<\/span><\/p><\/div>\n

Back in Rio in 1953, the psychoanalyst was involved in founding the Childhood Counseling Clinic of the Institute of Psychiatry at the University of Brazil, where she worked until 1955. Meanwhile, she also opened her own private practice. In 1957, Perestrello became involved in founding the Brazilian Psychoanalysis Society of Rio de Janeiro (SBPRJ), an organization which she remained a part of for the rest of her life.<\/p>\n

Perestrello died in 2015 at 99 years of age, leaving behind a vast body of work on Brazilian culture, psychoanalysis, and the history of the field. One of her main works was the article titled Primeiros encontros com a psican\u00e1lise:<\/em> Os precursores no Brasil (1899-1937)<\/em> (First Encounters with Psychoanalysis: Pioneers in Brazil [1899-1937]). It discusses those who were required to teach themselves in order to spread psychoanalysis in Brazil in the first decades of the twentieth century. Another important project was her book titled Encontros: Psican\u00e1lise &<\/em> (Encounters: Psychoanalysis &), which addresses the connections between psychoanalysis and art.<\/p>\n","protected":false},"excerpt":{"rendered":"Women have contributed to the spread of Freud\u2019s ideas in Brazil","protected":false},"author":346,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"footnotes":""},"categories":[152],"tags":[241,258,257],"coauthors":[662],"class_list":["post-247101","post","type-post","status-publish","format-standard","hentry","category-retrospect","tag-history","tag-psychiatry","tag-psychology"],"acf":[],"_links":{"self":[{"href":"https:\/\/revistapesquisa.fapesp.br\/en\/wp-json\/wp\/v2\/posts\/247101","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistapesquisa.fapesp.br\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistapesquisa.fapesp.br\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistapesquisa.fapesp.br\/en\/wp-json\/wp\/v2\/users\/346"}],"replies":[{"embeddable":true,"href":"https:\/\/revistapesquisa.fapesp.br\/en\/wp-json\/wp\/v2\/comments?post=247101"}],"version-history":[{"count":0,"href":"https:\/\/revistapesquisa.fapesp.br\/en\/wp-json\/wp\/v2\/posts\/247101\/revisions"}],"wp:attachment":[{"href":"https:\/\/revistapesquisa.fapesp.br\/en\/wp-json\/wp\/v2\/media?parent=247101"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistapesquisa.fapesp.br\/en\/wp-json\/wp\/v2\/categories?post=247101"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistapesquisa.fapesp.br\/en\/wp-json\/wp\/v2\/tags?post=247101"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/revistapesquisa.fapesp.br\/en\/wp-json\/wp\/v2\/coauthors?post=247101"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}